This article interrogates the Chinese state’s pursuit of ontological security (OS) through the Sinicisation of history, conceptualised as narrative self-grasping. Drawing on Buddhist philosophy and...
<p><strong>Tác giả:</strong> Tsering Topgyal</p>
<p>This article interrogates the Chinese state’s pursuit of ontological security (OS) through the Sinicisation of history, conceptualised as narrative self-grasping. Drawing on Buddhist philosophy and ontological security theory, it argues that China’s quest to achieve existential stability by constructing a coherent, teleological national self – the Zhonghua minzu – paradoxically generates deeper existential insecurity. Through an analysis of Chinese historiography and Tibetan and Uyghur counte...</p>
<p>📄 DOI: <a href="https://doi.org/https://doi.org/10.1177/03058298261484869" target="_blank" rel="noopener">https://doi.org/10.1177/03058298261484869</a></p>
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